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		<title>Diverse</title>
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				<title>Diverse</title>
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			<title>Argos, the dog</title>
			<pubDate>Sun, 15 Nov 2009 08:15:35 GMT</pubDate>
			<link>http://kdanmo.blogg.no/div/1258272935_argos_the_dog.html</link>
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			<description><![CDATA[And so these two men       													talked to each other about these things.  Then a dog  													lying there raised its head and pricked up its ears.  													It was Argus, brave Odysseus&#39; hunting dog,  													whom he himself had raised many years ago.  													But before he could enjoy being with his dog,  													he left for sacred Troy.  In earlier days, young men  													would take the dog to hunt wild goats, deer, and rabbits,    													but now, with his master gone, he lay neglected  													in the piles of dung left there by mules and cattle,  													heaped up before the doors until Odysseus&#39; servants  													took it as manure for some large field.  Argus lay there,     													covered in fleas.  Then, when he saw Odysseus,  													who was coming closer, Argus wagged his tail  													and dropped his ears.  But he no longer had the strength  													to approach his master.  Odysseus looked away  													and brushed aside a tear?he did so casually   													to hide it from Eumaeus.  Then he questioned him:     													&quot;Eumaeus, it&#39;s strange this dog is lying here,  													in the dung.  He has a handsome body.  													I&#39;m not sure if his speed once matched his looks  													or if he&#39;s like those table dogs men have,  													ones their masters raise and keep for show.&quot;     													Then, swineherd Eumaeus, you answered him and said:  													&quot;Yes, this dog belongs to a man who died  													somewhere far away.  If he had the form  													and acted as he did when Odysseus  													left him and went to Troy, you&#39;d quickly see     													his speed and strength, and then you&#39;d be amazed.  													No wild animal he chased escaped him  													in deep thick woods, and he could track a scent.  													He&#39;s in a bad way now.  His master&#39;s dead  													in some foreign land, and careless women  													don&#39;t look after him.  For when their masters      													no longer exercise their power, then slaves  													have no desire to do their proper work.  													Far-seeing Zeus takes half the value of a man  													the day he&#39;s taken and becomes a slave.&quot;    													This said, Eumaeus went inside the stately palace,  													going straight into the hall to join the noble suitors.  													But once he&#39;d seen Odysseus after nineteen years,  													the dark finality of death at once seized Argus.  Homer, Odyssey, Book 17]]></description>
			<content:encoded><![CDATA[And so these two men     <br /> 													talked to each other about these things.  Then a dog<br /> 													lying there raised its head and pricked up its ears.<br /> 													It was Argus, brave Odysseus&#39; hunting dog,<br /> 													whom he himself had raised many years ago.<br /> 													But before he could enjoy being with his dog,<br /> 													he left for sacred Troy.  In earlier days, young men<br /> 													would take the dog to hunt wild goats, deer, and rabbits,  <br /> 													but now, with his master gone, he lay neglected<br /> 													in the piles of dung left there by mules and cattle,<br /> 													heaped up before the doors until Odysseus&#39; servants<br /> 													took it as manure for some large field.  Argus lay there,   <br /> 													covered in fleas.  Then, when he saw Odysseus,<br /> 													who was coming closer, Argus wagged his tail<br /> 													and dropped his ears.  But he no longer had the strength<br /> 													to approach his master.  Odysseus looked away<br /> 													and brushed aside a tear?he did so casually <br /> 													to hide it from Eumaeus.  Then he questioned him:   <br /> 													&quot;Eumaeus, it&#39;s strange this dog is lying here,<br /> 													in the dung.  He has a handsome body.<br /> 													I&#39;m not sure if his speed once matched his looks<br /> 													or if he&#39;s like those table dogs men have,<br /> 													ones their masters raise and keep for show.&quot;   <br /> 													Then, swineherd Eumaeus, you answered him and said:<br /> 													&quot;Yes, this dog belongs to a man who died<br /> 													somewhere far away.  If he had the form<br /> 													and acted as he did when Odysseus<br /> 													left him and went to Troy, you&#39;d quickly see   <br /> 													his speed and strength, and then you&#39;d be amazed.<br /> 													No wild animal he chased escaped him<br /> 													in deep thick woods, and he could track a scent.<br /> 													He&#39;s in a bad way now.  His master&#39;s dead<br /> 													in some foreign land, and careless women<br /> 													don&#39;t look after him.  For when their masters    <br /> 													no longer exercise their power, then slaves<br /> 													have no desire to do their proper work.<br /> 													Far-seeing Zeus takes half the value of a man<br /> 													the day he&#39;s taken and becomes a slave.&quot;  <br /> 													This said, Eumaeus went inside the stately palace,<br /> 													going straight into the hall to join the noble suitors.<br /> 													But once he&#39;d seen Odysseus after nineteen years,<br /> 													the dark finality of death at once seized Argus.<br /><br />Homer, Odyssey, Book 17]]></content:encoded>
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			<title>Leeroy Jenkins!</title>
			<pubDate>Tue, 03 Nov 2009 17:03:32 GMT</pubDate>
			<link>http://kdanmo.blogg.no/div/1257267812_leeroy_jenkins.html</link>
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			<title>Logical contradiction!</title>
			<pubDate>Sun, 06 Sep 2009 14:12:40 GMT</pubDate>
			<link>http://kdanmo.blogg.no/div/1252246360_logical_contradiction.html</link>
			<guid>http://kdanmo.blogg.no/div/1252246360_logical_contradiction.html</guid>
			<description><![CDATA[In classical logic, a contradiction consists of a logical incompatibility between two or more propositions  . It occurs when the propositions, taken together, yield two conclusions which form the logical inversions of each other.  Example:                     (7.1)                  (7.2)                  (7.3)                  (7.4)                  (7.5)                  (7.6)                  (7.7)                  (7.8)        Snålt eller!?   ]]></description>
			<content:encoded><![CDATA[In classical logic, a contradiction consists of a logical incompatibility between two or more propositions<a href="http://en.wikipedia.org/wiki/Proposition" title="Proposition"></a>. It occurs when the propositions, taken together, yield two conclusions which form the logical inversions of each other.<br /><br />Example:<br /><br /><br /><div align="center"><table border="0" cellpadding="0" width="100%" align="center"><tbody><tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img96.png" border="0" alt="$\displaystyle x$" width="14" height="31" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img97.png" border="0" alt="$\displaystyle y$" width="13" height="31" align="middle" /></td> <td width="10" align="right"> (7.1)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img98.png" border="0" alt="$\displaystyle xy$" width="24" height="31" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img99.png" border="0" alt="$\displaystyle y^2$" width="21" height="39" align="middle" /></td> <td width="10" align="right"> (7.2)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img100.png" border="0" alt="$\displaystyle -xy$" width="37" height="31" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img101.png" border="0" alt="$\displaystyle -y^2$" width="35" height="39" align="middle" /></td> <td width="10" align="right"> (7.3)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img102.png" border="0" alt="$\displaystyle x^2 - xy$" width="62" height="39" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img103.png" border="0" alt="$\displaystyle x^2 - y^2$" width="60" height="39" align="middle" /></td> <td width="10" align="right"> (7.4)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img104.png" border="0" alt="$\displaystyle x(x - y)$" width="68" height="36" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img105.png" border="0" alt="$\displaystyle (x + y)(x - y)$" width="112" height="36" align="middle" /></td> <td width="10" align="right"> (7.5)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img96.png" border="0" alt="$\displaystyle x$" width="14" height="31" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img106.png" border="0" alt="$\displaystyle (x + y)$" width="58" height="36" align="middle" /></td> <td width="10" align="right"> (7.6)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img96.png" border="0" alt="$\displaystyle x$" width="14" height="31" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img107.png" border="0" alt="$\displaystyle 2x$" width="23" height="31" align="middle" /></td> <td width="10" align="right"> (7.7)</td></tr> <tr valign="middle"><td align="right"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img108.png" border="0" alt="$\displaystyle 1$" width="13" height="31" align="middle" /></td> <td align="center"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img18.png" border="0" alt="$\textstyle =$" width="18" height="31" align="middle" /></td> <td align="left"><img src="http://www.phy.duke.edu/%7Ergb/Philosophy/axioms/axioms/img109.png" border="0" alt="$\displaystyle 2$" width="13" height="31" align="middle" /></td> <td width="10" align="right"> (7.8)</td></tr> </tbody></table> <br /><div align="left">Snålt eller!?<br /></div></div>]]></content:encoded>
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			<title>Stampa med Leroy</title>
			<pubDate>Thu, 13 Aug 2009 06:56:51 GMT</pubDate>
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